Watch out for the wrath of hate! How will we respond?

I recently listened to a public radio program on religious intolerance in the United States. The springboard for conversation was a new book focusing on the attack of homosexuals by fundamental Christian groups and most notably the Westboro Baptist Church of Topeka, Kansas – the authors of the “God Hates America (http://www.godhatesamerica.com/index.html) and its other ‘Hate’ sites.

Clearly, I could talk to the perversion of Christian teachings and the Bible (would anybody really think that the Old Testament is a guide to how one should live their life?). I could talk about the Buddhist teachings on negative thinking such as hate (negative thinking – including hate – 100% causes our suffering and is the condition of others suffering).

However, I want to point out a warning to us Buddhist Practicitioners here in the United States. Right now, we are off the radar screen of fundamentalist hate groups. As Buddhism grows within the United States, we are going to find more and more attention directed towards our practices and us! As Practicitioners, our actions and behavior will be increasingly scrutinized. Every Practicitioners actions will be looked at as a statement to the merits or the condemnation of Buddhism!

One of the points made during the public radio discussion of hate groups is their need to create a “bad seed” which can then be looked upon by groups. The “bad seed” is then alleged to be the reason why things are not going well. In the community, in the country, and in the whole world! As Buddhism grows in the United States, we can easily become target of their wrath.

We can become the new poster child for the “God Fearing” crowd. For now, I think we fall way behind, gays, illegal immigrants, and Muslims as the boogieman that is out to destroy these community’s view of the world.

How will we respond? Can we remain in equanimity and filled with love and compassion toward all beings – including those with so much hate directed towards us?

I can see that I must quickly train and purify my negative thinking now. It is in this way that I can help all sentient beings as well as hopefully becoming an example of Buddhism in action. All of our actions will be judged. Every one of us will be held to standards almost impossible to be met.

I feel that noting examples of good action is helpful for me to recall. One such amazing example is that of the Amish Community in Pennsylvania following the killing of 5 Amish children on October 2, 2006. The Amish community reached out to the killer’s family and even attended his funeral. While this was not done to spread good message about Mennonites, it definitely did so. Their actions speak louder than any printed text. We all grew a little more respect for this peaceful and compassionate community.

There are numerous examples including the forgiveness of Chris Williams here in Salt Lake City whose car was hit by a 17-year old boy who under the influence of alcohol. Chris Williams’ pregnant wife and two of their children were killed the evening of Friday February 9, 2006 in the accident. As a committed member of the LDS faith, he is exemplary in his thoughts and actions. Three days after the tragic accident and less than 24 hours after his release from the hospital, Chris is forgiving the 17-year old! Wow! I could only hope to be so compassionate. I aspire to be as forgiving. In fact, the future of Buddhism in America will depend on us practicitioners to do such.

As more scrutiny is placed on Buddhist Practicitioners, it will be up to us to weather the storm and act with love and compassion to all sentient beings – even those that will hate us, even those that will harm us, and even those that beat us.

Many Dharma Blessings,

Geoff

Continuing with the Preliminary Practice of Buddha Path, we recite the following:

In this life, I have a precious human body.
In my body, I have one aware mind.
This mind is Single Present Thinking only.

Once we accept that we have had countless previous lives (in various forms) and that we will have countless future lives until we fully awaken, we can then move on to looking deeper at this life.

In this current life, if you are reading this, you like me are most likely endowed with a human body. In Tibetan schools, one is regarded as having a “precious” human birth if we have the Eight Freedoms and Ten Advantages.

The Eight Freedoms are:
1) Not being born in the Hell Realm
2) Not being born in the Hungry-Ghost Realm
3) Not being born as an animal
4) Not being born demi-god realm
5) Not being born in the long-living God realm (note this is different from what can be translated as Pure Lands – which is a separate matter)
6) Not born with wrong views (such as nilhism or eternalism)
7) Not being born in an era where Buddha has not been and taught
8) Not being born deaf and mute.

The Ten Advantages are as follows:
Five individual advantages
1) Born a human
2) In a Central place (where the Buddha-Dharma is available)
3) With all of one’s faculties
4) Without conflicting lifestyle
5) With faith in the Dharma

Five circumstantial advantages
1) A Buddha has appeared
2) Buddha has preached the Dharma
3) The teachings still exist
4) They are practiced
5) There remain other beings who are kind hearted toward others.

Writings such as that of Patrul Rinpoche in “Words of My Perfect Teacher” provide very good discussion of each one of these. I merely noted them here so that they were not overlooked in this writing.

For me it is enough to remember that my currently life is a Precious Human Birth which is not to be wasted. It is rare. It is a unique opportunity to practice Dharma and train our thinking. If we waste this chance, when will we have the opportunity again?

In each birth, what is reborn into a new life is our Mind. Our one aware mind. As Khenpo Choga Rinpoche says, it is the power of our thinking the reincarnates to the next moment and reincarnates into future lives. Sometimes I have brief glimpses of digesting this and other times I am lost. Today I feel like I am somewhere in between.

Finally, we get to the critical point of these lines (at least in my current thinking): “This mind is Single Present Thinking!” I write the balance of this from my very limited understanding of the profound teachings of Khenpo Choga Rinpoche. I apologize for the confusion and my inability to articulate clearly. I am going to do the best that I can and hope to refine and improve as my understanding, experience and realization increases.

Khenpo Choga Rinpoche likes to remind us that the past does not exist. The future does not exist. Typically, when I hear this, I think of way back in my past and way out into the future. But last night when we were discussing this, I considered the immediate past and the immediate future. I am referring to the immediately proceeding moment. It no longer exists. Further the next moment does not exist either.

Only this moment. Only our single present (not past or future) thinking exists. It is almost beyond time. Time is a concept of linking many moments together and really does not exist outside of our thinking.

Each moment, Khenpo-la likes to remind me, can only hold ONE thought. That thought can be positive, negative, or neutral. Best that we take this moment to have positive thinking. And then positive thinking in the next moment and the next and so forth. It is a never-ending moment – a never-ending single present thinking moment.

Each moment is one thought. Each thought has power propelling to the next thought. In the finest detail, we change the trajectory of this momentum to positive or to negative. However, for me it is important to remember that instantaneous moment. This single present thinking.

Many Dharma Blessings,

Geoff

In the second section of Buddha Path’s Preliminary Practice, we say:

From beginningless time, I have been born in past lives.
Until I attain Enlightenment, I will be born in future lives.

The first two lines of this section are to reinforce that our unenlightened living has no beginning. We have been born in countless lives – human, aninmal, as well as the other 4 realms of existence. Rebirth in future lives will continue until we awaken – until I attain Enlightenment.

So what do we consider Enlightenment. I must save for another day.

Oh! Another comment for the day:

I have recited the Preliminary Practice almost every day since June 2002 when we printed the first version of “the Buddha Path.” And yet it seems, repetition can cause me to overlook the essence of the words that I am repeating.

Actually, I think that this is one reason why repetition is so very important. It is seeing the deeper levels of our words that demonstrate the benefit of our regular practice. It is those occasional “Ahhhhh!” experiences which keep me coming back for more. It is the ever deepening understanding which gives me hope that I can progress within this lifetime.

Compassion - I want all sentient beings to free from suffering and negative thinking.
Love - I want all sentient beings to have happiness and positive thinking.
Joy - I want all sentient beings to never be separated from the sublime joy, beyond delusion and illusion
Equanimity - I want all sentient being to live in equanimity, beyond fear and hope.

Most of us practicitioners know this prayer or a variation of it. It is commonly called the Bodhicitta Prayer bringing forth the Four Immeasurable powers of love, compassion, joy, and equanimity.

As my teachers have taught me, they are called the Four Immeasurables because they are inexhaustible within our thinking. Namely, when one holds these wishes in our thinking, our capability to generate them grows exponentially. There is an inexhaustible well of good and positive wishes that can grow to ultimately fill every thinking moment. This is way of a Bodhisattva.

I just came across a discussion that reminded me of the Four Immeasurables as antidotes to negative thinking/emotions. So here they are:

Desire/Attachment – the antidote to wanting something, to wanting to hold on to something, can be Love. Whatever is the object of our desire and attachment, we offer to all sentient beings with the wish they all sentient beings can be happy.

Anger/Hatred – the antidote to wanting to avoid something or pushing something away from us can be Compassion. Whatever is unpleasant and anger provoking we take on for all sentient beings with the wish that they be free from suffering.

Jealousy/Envy – The antidote to feeling envious of others success and good fortune can be wish for Joy. Whatever good fortune others have, we wish that their happiness remain unending and continue. We rejoice in all sentient beings good fortune and happiness.

Pride – the antidote to feeling superior and prideful compared to others is equanimity. We see that all sentient beings have the Awakened Nature naturally present within their hearts and their entire being. We regard all sentient beings as naturally Buddhas within and serve all with love, compassion, and wish for joy with no exception.

Many Dharma Blessings,

Geoff